None So Pretty - Wilson ~ RSCDS

None So Pretty - Wilson None So Pretty - Wilson ~ RSCDS

Wilson writes:

SINGLE FIGURE1^st. strain repeat 2^d. played straight thro & D.C.
Set & half right & left with 2^d.; set & back again lead don the middle up again & half poussette with top Cu:

OR THUSHands 3 round on the ladies side hand 3 round on the gent: side lead down the middle up again & set to the top Cu:

DOUBLE FIGURE Tune played twice thro' as marked
Swing with right hands round 2^d. Cu: then with left set 3 across set 3 in your places whole figure contrary corners chain figure four round with top Cu: & allemande

Wilson has a different figure for this tune in his earlier book Treasures of Terpsichore, 1809. Preston has yet another figure in 1796. Cahusac gives two figures in 1795. Campbell has a figure in Campbell's 9th Book of New and Favorite Country Dances & Strathspey Reels from about 1794. While Rutherford, 1756 and Johnson, 1742 give the same figure (Rutherford's compleat Collection of 200 of the most celebrated Country Dances both Old and New, Vol. 1) — but the music they give is a different tune (for one thing it is a jig, not a reel).

The following is an attempt to understand Wilson's DOUBLE FIGURE which is the basis of the Scottish Country Dance.

In An Analysis of Country Dancing Wilson defines some of the terms he uses. A "whole figure" is just a "full figure eight" (as you might expect, Playford uses the same phrase). Wilson does not explicitly define "whole figure contrary corners" in his first edition, but he does in his second on page 104 of the 2nd edition of the Analysis (1811). Rather awkwardly, Wilson provides two different (contradictory) directions. In the first "the 1s cross down, W1 in front of M1, W1 around M3, M1 around W3, then cross up, W1 around W2, M1 around M2, and return home". In the second the "1s cross up, W1 around M2, M1 around W2, then cross down W1 around W3, M1 around M3, and return home.

Chain figure for four is also defined in the second edition, on page 76 and it is what anyone else would call rights and lefts.

Wilson gives a very unclear definition of "allemande" it might be a modern gypsy, or a back to back (he defines neigther of these figures). He says the two people doing the allemande walk in circles around one another, he does not mention taking hands, he does not say how their faces are oriented.

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